January 6th
Epiphany in Greece is known as Theofania or Fota. The first sanctification of the Epiphany (The Enlightenment) takes place in church on the eve of the holiday. Afterwards, the priest goes from house to house holding a cross and a basil branch. As he walks through each house, he uses the basil to sprinkle (bless) all the areas of the home. An old custom in Crete , which is almost forgotten today, was the preparation of the fotokoliva (boiled wheat with peas) on the eve of Epiphany. The fotokoliva was eaten by the people, but they also fed it to their livestock, which was believed to insure good health and fortune in the homes.
The big sanctification takes place the following day, January 6, the day of the Epiphany in Greece. A long procession is formed and follows whatever road that leads to a body of water - the sea, a river or even a reservoir. Up in front of the procession are the cherub icons, followed by the priests dressed in their best holiday splendor, then the VIPs, followed by all the people. In the bigger cities, the procession becomes more elaborate with the addition of music and military contingents. At the end of the sanctification ceremony a priest throws a cross into the water, thus blessing the waters. Then, those who dare - mostly the younger people of the village - jump in the usually icy water and compete in retrieving the cross. The one who brings the cross up to the surface will enjoy good luck and health for the entire year.
If you happen to be in Athens on the 6th of January, keep in mind that the event is particularly spectacular in Pireaus.
In Kozani the Lougatsaria or Karnavalia folkloric celebrations are held. Similar celebrations are held in Kastoria known as the Ragoutsiaria and go on until the 8th.
This day is the name day for Fotini and Fotis.
Epiphany in Greece is known as Theofania or Fota. The first sanctification of the Epiphany (The Enlightenment) takes place in church on the eve of the holiday. Afterwards, the priest goes from house to house holding a cross and a basil branch. As he walks through each house, he uses the basil to sprinkle (bless) all the areas of the home. An old custom in Crete , which is almost forgotten today, was the preparation of the fotokoliva (boiled wheat with peas) on the eve of Epiphany. The fotokoliva was eaten by the people, but they also fed it to their livestock, which was believed to insure good health and fortune in the homes.
The big sanctification takes place the following day, January 6, the day of the Epiphany in Greece. A long procession is formed and follows whatever road that leads to a body of water - the sea, a river or even a reservoir. Up in front of the procession are the cherub icons, followed by the priests dressed in their best holiday splendor, then the VIPs, followed by all the people. In the bigger cities, the procession becomes more elaborate with the addition of music and military contingents. At the end of the sanctification ceremony a priest throws a cross into the water, thus blessing the waters. Then, those who dare - mostly the younger people of the village - jump in the usually icy water and compete in retrieving the cross. The one who brings the cross up to the surface will enjoy good luck and health for the entire year.
If you happen to be in Athens on the 6th of January, keep in mind that the event is particularly spectacular in Pireaus.
In Kozani the Lougatsaria or Karnavalia folkloric celebrations are held. Similar celebrations are held in Kastoria known as the Ragoutsiaria and go on until the 8th.
This day is the name day for Fotini and Fotis.
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